Mar. 5th, 2025: Some Mysteries #1

“And they came to The Place...”

—Gen. 22:9

Following yesterday’s post, I felt like writing another one, as I have been inspired with a lot of “stuff” since Febuary.

(I gotta admit, I spent most of this day lying on the bench in our backyard, & getting some sun. It feels super good. But I just need somebody to talk to—I’ve none. Feel like I’m goin’ mad. The situation is bad—I’m very angry.)

“...and Abraham went, and took the Ram.” (Gen. 22:13)

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I want to talk about the Crucifixion.

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What are the things that we know of the Crucifixion? The most important detail is that it happened in the Place of the Golgotha (in the original Chaldaic: Golgoltta). This Place was—as stressed by Paul—“Without the City”. That means, that the Crucifixion of Jesus consisted in a “Going-Out” (in KJV: “Going-Forth” [Jhn. 19:17]).

Paul (Heb. 13) equates Christ with the Sin Offerings, which were brought out of the Camp. I’d say that Christ is equated here with Esau (who went unto the “Field”), &, in particular, with the Red Heifer (Num. 19), that was Ruddy, & “Simple”.

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From a “Cabalistic”, integrative exegetic viewpoint, it would be understood that “Going-Out” signifies the projection, or extension, of Natural form.

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In any case, the point at which I am getting, is that Christ represents the “Coming” of the divine Nature, “into a Place” – the Place, that is called “The Field” (in which was Abel killed [Gen. 4:8]). That Field is the Dominion of Edom (to quote Blake).

According to the Megallee Amukkott, the final letters of the 4 words, אבא אל אדני שעירה (Gen. 33:14 – “I come unto my lord unto Seir”), constitute the name: אליה (“Elias”).

I will let the understander understand. (cf. Matt. 11:10)

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In any case I also wanted to ragepost a little bit—I’ve been feeling so frustrated lately. People’s stupidity simply amazes me. I look around me, & see stupidity everywhere.

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P.S.

I want to credit Gustaf Dalman, who was a great scholar. I want to credit Johann Kemper (née Moses ben Aharonn Ha-koen). I just love their works generally speaking, & wish to commend their efforts to evangelise the jews.